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Sex – Homo Sexuality – Spirituality

March 25, 2015

 

 
 
The most important thing is that everyone should know that the concept of sex should not be magnified and should not be given over attention. Sex is a biological need of the body like hunger and thirst. It is a biological issue at physical level because, whenever  we take food, a part of it is supplied to the reproductive system, by which, it gives signals in the form of sexual desire for the growth of human race on this planet Earth. God created it for this reason, so that the souls come down to the earth through the bodies created by sexual union. Therefore, sex is a factor involved in the divine mission, which functions in a circular way by bringing down the souls to the earth and taking these souls away from the earth.

 

Disease is another biological need for the body to disintegrate and liberate the soul for its journey to the upper world. This cycle of creation called as “karma chakra”, which involves of taking the souls to the upper world for treatment and then bringing down the souls after treatment. Birth is a vehicle in one direction running with the fuel called sex. Death is the same vehicle running in reverse direction with the fuel known as illness.Fuel is one and the same and therefore sex is a type of illness, which is in the divine service of God and should not be looked down or aversed. Sex is divine and its deity is “Manmadha” or “kama deva”, who is the son of The Lord Narayana only. He is doing the divine duty following the path of The Pravritti or justice. In the Holy Gita, Lord said that He is kama, following justice (Dharmaaviruddhah…). There is no need of feeling shy in feeling hungry, thirsty, sleepy, spitting, urination & excretion etc. Which are all simple biological, universal and routine activities. Sex is in the same list, about which you should not think so much about.

If you have understood the divine purpose of sex, you'll see that there is no meaning in the homosexuality. It can be considered as a particuar type of a biological need, which has no such divine purpose. Satisfaction of hunger is cured by eating food is not the divine aim. To maintain the body for doing Sadhana is the divine purpose and hunger is the signal indicating the same point. Without knowing this aim, some people say, “ What is this eating, sleeping, living etc. It shows their ignorance about the main aim of the human life. According to many, the aim of the human life is to enjoy the life with the family and get name and fame in society as a rich man or as a scholar or as a capable and successful person etc. Many feel that they have lifted the Govardhana hill by earning money or by bringing up their children. They feel that the purpose of  their lives are fulfilled when the circle of their friends and relatives appreciate them as a great disciplined person by uplifting their children. They want appreciation from the friends and relatives by words like “How much educated and rich they are. Yet see their humbleness, humility and simplicity!” The poor fellow becomes unconscious by this hypnotic drug and helps them, whose aim is only the help from himself. When the help is over, their suppressed jealousy comes out who will be abusing him. Thus, his life is neither fulfilled in this world, nor in the upper world.

The sages when they saw Lord Rama they liked to embrace Him. Is it not homosexuality? No. They will not have such feelings, which is unjust and unnatural also. It is unjust because, it does not serve the purpose of reproduction, which is the divine justice. It is also not a natural path of satisfaction the sex hunger. They had beautiful wives and reproduced children, thus serving the divine mission of the Lord. Moreover, they did not like to embrace Him in the same forms as males. They liked to embrace Him after transforming into females. This does not come under this Pravritti, because they have wives and children already. This comes under nivritti in which the climax of love towards The God called as devotion, which crosses all the limits of nature and justice. It is infinite love towards The God,and it is unimaginable. The context of such feeling is neither reproduction, which is divine mission nor the pacification of  this sex-hunger, which is a biological need. It is the unimaginable attraction of the heart of the devotee towards the Lord. This attraction is not simply based on the physical beauty of the Lord, which is all meaningless, if analysed. It is the attraction from inside the heart of the devotee towards the total personality of the Lord. There is no distinction of male and female in nivritti. That is the point between God and soul. The same soul can exists in a body of male or of a female. The attraction between the soul and God cannot be compared to the attraction between two ordinary souls. Thus, there is a fundamental difference irrespective of the biological sex, which is related to the bodies. “Pumsaam mohna rupaaya” means that sages are attracted by the divine personality. Moha means attraction, not sex. Kama is Sex.

The husband wants that his wife must not be attracted to other males, but he himself is attracted to other females. Similar is the case with wife. Shri Rajaneesh attacked this issue in this way and such approach is only partial. What about the case in which one is attracted to the side while the other remains chaste? You cannot generalise the case of some people to all. Here is a person, who is very loyal to his wife but she is attracted to somebody else. Shri Rajneesh liberalized the concept by finding faults with the other side too. In general, he might be correct. But, what about a specific case? Ofcourse, this case may be otherwise, because tomorrow I may get a problem from a chaste wife complaining about her husband for his side of attraction. Therefore, one should not misunderstand Me siding only chaste wives or only chaste husbands. The issue is when one side is chaste and the other side is not chaste, what should the solution be? The solution for this is again multi-dimensional & multi-stepped. First of all, I should question whether the marriage took place by the full consent of both boy and girl. Sometimes the consent is given by boy or by girl as a no objection certificate. But that is not sufficient for a marriage. It should have a positive certificate of intensive attraction towards each other. The attraction becomes permanent and real if it is based on total personality. Mere physical appearance is only one factor. If the physical appearance alone is the basis, the love would reduce as the old age comes or if the appearance is spoiled by some illness or by an accident in life. Buddha was attracted to Amrapali in her old age to serve her.

The husband or wife gets attracted by a better and total personality of opposite sex. Mental attraction is hidden by several people by controlling their words. Words and actions of body are inert and do not participate in the sins. When this body, which spoke or did some wrong activities is left over here, the soul is taken to hell in some other energetic body and is then punished. If the body is a participant of the sin, it would be directly taken to hell and should be punished. Therefore, in the hell, the mind is punished through another new body. Therefore, the sins are in the mind and not in body. Once the mental attraction is there, the sin is recorded. The words and actions of body are works of inert energy and have no sin. When Godess Sita was carried by Ravana, the body of Sita was fully touched by Ravana by force as per Valmiki Ramayana. This was referred by Sita, herself, (yadyaham gatra samsparsama). But such attraction was not in her mind and thus she was declared pure by Lord fire (Agni). Renuka got mental attraction towards a king on the banks of Narmada river even thou she did not touch him even by finger. But she was declared as sinner and her head was cut by her own son, Parasurama. Therefore, after marriage, to get attracted by another person is a sin and the soul is punished in the hell. If the other side is also not chaste, will the sin get mutually cancelled and therefore no punishment to any one? No. Both will be punished in hell. Therefore, the philosophy of Shri Rajneesh in this point does not save the soul in any way.

To get rid of such sin and the consequent hell, the control of mind cannot be the true path, which is nearly impossible. Some control food, but it is also not a permanent solution because such feelings (samskaras) are precipitated from several millions of births. You can't control the mind through the body, when the mind (samskara) is controlling your own body. Such precipitated samskara, called as prakruti or nature acquired from millions of births decides the course of action finally as said in the Gita (prakrutistvaam niyokshyati…). The only permanent and real solution for this is to realize that the real aim of the human life and turn to God. The attraction towards God is like a mega-tsunami in which the side attraction towards other personalities disappears like a flood of river. No other side attraction can exist, when the divine personality of The God appears. This attraction is totally different since it is the bond between God and soul and not a bond between souls. There is no aspect of male or female here. Rama went for golden deer, even though Lakshmana tried to stop him. Here it appears as if  Lord Rama is more attracted towards the female devotee compared to a male devotee. No. It is the climax of His love on the soul of Sita only and not on her body. The same Rama said to stop the war and was prepared to leave the life when Lakshmana became unconscious in the war. Here Lord Rama neglected Sita before Lakshmana. This context shows the love of the Lord towards the soul of Lakshmana, irrespective of the external body. In such tsunami of love on Lord, both justice and injustice disappear. If one realises this divine knowledge he attains the Lord and crosses both good and bad (Buddhiyogam tam yenamaaam, Buddhyaa yukto, Buddhiyukto jahatiha ubhe …the Gita). Both the hell and heaven are thrown out when you approach the divine Lord as it has been said in the Veda (Punyapaape vidhuya…).

The divine knowledge will make you realize that though this world is real for the souls, the bonds between souls are actually unreal and dramatic. The sage Astavakra preaches The King Janaka through “Astavakra Samhita”, in which, the sage says that the mother and son in this life may be becoming husband and wife in the next life. It is a hero and heroine acting two different roles in different movies. We have two pictures running side by side in two theatres in which the same pair of actors acting as husband and wife in one picture and acting as mother and son in another movie. This bond did not exist in the past birth and will not exist in the future birth. That which was unreal in the past and will be unreal in the future is also unreal in the present according to Lord Shankara. It is just a dramatic bond. Realize the main aim of human life and concentrate on that instead. You are unnecessarily worried in the side activity, which is just a change for recreation. Let her or him go to hell. Do not bother about it. There should be no tension in a game for a student. Game is just a recreation arranged for the change. Do not feel jealous on a classmate in a game. Be jealous in studies with the same classmate, because study is the main aim of your college life. Attractions are spontaneous, which can neither be created nor suppressed by force. A forced attraction by fear is not real and what is the use of such faith and love? In spiritual path also, the attraction to God should be spontaneous and natural without fear or force. Fulfilling the desires is the force. Fear is for the hell. The Gopikas were prepared to go to hell in the love of the Lord and no force on the earth could deviate them from it. The attraction should be spontaneously generated in a free atmosphere without any attraction to boons and without any fear for the hell. In the human incarnation, the human form masks the real nature of the Lord so that a free atmosphere is created without fear and fulfilment of desires by using His super powers. Such love is really sweet. God has created this Universe to taste such real sweet love of His devotees. When the Lord showed His mega energetic form (Viswarupam), Arjuna shivered with high tension. In such state can you even think of love? The love of Prahlada to Vishnu was spontaneous. His father tried to resist it and divert to Lord Shiva. The resistance increased the devotion more and more. Thus, the realization of the main aim of human life, the realization of the family life as a side activity for recreation of the soul, the realization of unreal dramatic bonds of family will remove all the tensions. The ignorance of the real aim of this life and the ignorance of the unreality of these bonds are responsible for these high tensions. A realized soul would laugh at such problems (karma bandham prahasyasi …the Gita).

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